Jeremiah 32:27
27“Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?
Do you have a problem believing that the moment a sinner receives Jesus Christ as his Lord and Savior, he is saved? I believe that you will say, “No.”
Let me then ask you which is harder for God (though in reality, we know that nothing is hard for God): To save a soul from hell or heal a sick body? Of course, it is “harder” to save a soul from hell because God had to send His Son to the cross.
So if God has already given you the greatest miracle that you can ever receive, which is to pluck you out of the clutches of eternal damnation and give you eternal life, what is healing your body, saving your marriage, turning your rebellious teenage son around or giving you that business deal to Him?
Therefore, don’t think that when you come to God with a headache, He says, “No problem,” but should you come to Him with cancer, He says, “Cancer? Wow! Not that easy. This is more problematic. I will need more power!”
No! It may appear more difficult to us, but with God, nothing is too hard for Him because He says, “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?”
This was indeed the case for a church member who was suffering from ovarian cancer. After I had prayed for her, I told her, “This cancer is not a problem for God. Just believe that when God said that nothing is too hard for Him, it is so!” In a matter of weeks, she came back with tears in her eyes, testifying that she went back to the doctor and he pronounced her healed after he could find no traces of cancer in her.
Beloved, if it is a miracle you need, it is a miracle you will get. God has already given you the greatest miracle of eternal life, so why would He not give you all the other lesser miracles?
Friday, February 26, 2010
Tuesday, January 5, 2010
Every Day Is A Good Day
Every Day Is A Good Day
Let me share with you a strategy I use
To avoid being flooded with feelings of
Gloom, depression and fear.
Every day is a good day.
But when I'm experiencing
A day full of frustrations,
I don't call it a bad day,
I call it an "interesting" day.
This habit keeps me
From being overwhelmed
With negative emotions.
Why does this work?
Repetitive thoughts
And words create feelings.
Those feelings create a positive or
Negative behavior pattern.
If I tell myself it's a bad day,
I began to feel defeated and exhausted.
If my day has one issue after another,
If I tell myself it's an "interesting" day
This keeps my open to gratitude, hope, solutions,
Resiliency,and sometimes even a sense of humor.
I try to monitor my words when
I'm feeling in a slump so I can avoid those
"knot in your stomach - stressful - anxious -
Sickening - I'm losing it" feelings.
I had one of those "interesting" days recently
And reminded myself to stop,
Do some deep breathing and re-group.
If you're having an "interesting" day,
Let these words minister to you.
Sometimes the children are screaming,
The boss is irritating,
The traffic is slow and
The bill collectors won't go.
Sometimes you feel strong and confident.
Sometimes you're full of regrets and
Wonder where all the time went.
Sometimes you feel like you want to give up.
Sometimes you're too tired to move
'cause you have so much to do.
Sometimes you're lonely and
Wonder if love will ever come.
Sometimes you're glad to be alone
To think your own thoughts.
Sometimes life is easy and sometimes hard.
Today be grateful that you've come this far.
Breathe in peace, faith and hope.
All the answers...I do not know.
But I'm here to say, count your blessings.
Don't give up.
You can make it.
Little miracles happen each day.
Don't miss them because you're focusing
On your pain, frustrations and fears.
Constantly work on the five main things
You need to live in peace and harmony
1) Love,
2) Faith,
3) Hope,
4) Compassion
And of course
5) your purpose in life along with family and friends
Without these in your life....
Life can drive you crazy.
Let me share with you a strategy I use
To avoid being flooded with feelings of
Gloom, depression and fear.
Every day is a good day.
But when I'm experiencing
A day full of frustrations,
I don't call it a bad day,
I call it an "interesting" day.
This habit keeps me
From being overwhelmed
With negative emotions.
Why does this work?
Repetitive thoughts
And words create feelings.
Those feelings create a positive or
Negative behavior pattern.
If I tell myself it's a bad day,
I began to feel defeated and exhausted.
If my day has one issue after another,
If I tell myself it's an "interesting" day
This keeps my open to gratitude, hope, solutions,
Resiliency,and sometimes even a sense of humor.
I try to monitor my words when
I'm feeling in a slump so I can avoid those
"knot in your stomach - stressful - anxious -
Sickening - I'm losing it" feelings.
I had one of those "interesting" days recently
And reminded myself to stop,
Do some deep breathing and re-group.
If you're having an "interesting" day,
Let these words minister to you.
Sometimes the children are screaming,
The boss is irritating,
The traffic is slow and
The bill collectors won't go.
Sometimes you feel strong and confident.
Sometimes you're full of regrets and
Wonder where all the time went.
Sometimes you feel like you want to give up.
Sometimes you're too tired to move
'cause you have so much to do.
Sometimes you're lonely and
Wonder if love will ever come.
Sometimes you're glad to be alone
To think your own thoughts.
Sometimes life is easy and sometimes hard.
Today be grateful that you've come this far.
Breathe in peace, faith and hope.
All the answers...I do not know.
But I'm here to say, count your blessings.
Don't give up.
You can make it.
Little miracles happen each day.
Don't miss them because you're focusing
On your pain, frustrations and fears.
Constantly work on the five main things
You need to live in peace and harmony
1) Love,
2) Faith,
3) Hope,
4) Compassion
And of course
5) your purpose in life along with family and friends
Without these in your life....
Life can drive you crazy.
Tuesday, November 10, 2009
I AM THANKFUL
I am Thankful....
I can walk.
There are those who have never taken their first step.
I Am Thankful....
I can see the beauty all around me.
There are those whose world is always dark.
I Am Thankful ...
I can hear music playing.
There are those who entire life has been spent in silence.
I Am Thankful....
My heart can be broken.
There are those who are so hardened they cannot be touched.
I Am Thankful....
I can move about freely and express my beliefs.
There are those who live in constant fear.
I Am Thankful....
I have been loved.
There are those for whom no one has ever cared.
I Am Thankful....
I can work.
There are those who have to depend on others for even their most basic needs.
I Am Thankful....
For the opportunity to help others.
There are those who have not been so abundantly blessed as I.
I Am Thankful....
For the friends i have.
There are those who have not any.
I can walk.
There are those who have never taken their first step.
I Am Thankful....
I can see the beauty all around me.
There are those whose world is always dark.
I Am Thankful ...
I can hear music playing.
There are those who entire life has been spent in silence.
I Am Thankful....
My heart can be broken.
There are those who are so hardened they cannot be touched.
I Am Thankful....
I can move about freely and express my beliefs.
There are those who live in constant fear.
I Am Thankful....
I have been loved.
There are those for whom no one has ever cared.
I Am Thankful....
I can work.
There are those who have to depend on others for even their most basic needs.
I Am Thankful....
For the opportunity to help others.
There are those who have not been so abundantly blessed as I.
I Am Thankful....
For the friends i have.
There are those who have not any.
Wednesday, July 15, 2009
Jesus is my freedom-Beautiful prayer
Jesus is my freedom, I just enjoy and relax... I take no tension... In tension i just listen to my heart and go behind it...I will not question, I will not question...i will not question each and everything in my life... I just go behind Jesus in my life...AMEN
Tuesday, May 26, 2009
Activities
Jesus is Creator God in the New World Translation
[Jehovah's Witness Bible]
Often times a Jehovah's Witness will claim that Jesus is not the Creator of all things by quoting from their translation of the Bible [the New World Translation] in Colossians 1:16.
Colossians 1:16 in the New World Translation:
"because by means of him all [other] things were created in the heavens and upon the earth...All [other] things have been created through him and for him."
The idea here is that Jehovah's Witnesses teach that Jesus was himself created by Jehovah God. Therefore Jesus cannot be God, they claim.
If Jesus did indeed create every single thing then he himself could not be created, since a creature cannot create himself! So the NWT places the word "other" in the text of Colossians 1:16 so that they can say that he made all other things [exception being himself].
Colossians 1:16 in the original Greek:
A thorough study of the Greek text will show that the word "other" is nowhere to be found in the text. Even the NWT writers place the word "other" in brackets to show that they believe it to be implied rather than outright stated.
Did you know that the Jehovah's Witness Bible emphatically states that Jesus is the Creator of every single thing, making Him therefore uncreated [since a creature cannot create himself]?
John 1:3 in the New World Translation:
"All things came into existence through him, and apart from him not even one thing came into existence." [emphasis added]
Amazingly, God has protected His Word to the point that even those who seek to alter it by removing references to the Deity of Christ have not been able to remove every reference! In their own Bible we find that Jesus is the Creator of every single thing. And since not even one thing came into existence apart from Him, then He must Himself not be created!
And if Jesus isn't created, then He must be God!
And all of this from the Jehovah's Witness Bible!
[Jehovah's Witness Bible]
Often times a Jehovah's Witness will claim that Jesus is not the Creator of all things by quoting from their translation of the Bible [the New World Translation] in Colossians 1:16.
Colossians 1:16 in the New World Translation:
"because by means of him all [other] things were created in the heavens and upon the earth...All [other] things have been created through him and for him."
The idea here is that Jehovah's Witnesses teach that Jesus was himself created by Jehovah God. Therefore Jesus cannot be God, they claim.
If Jesus did indeed create every single thing then he himself could not be created, since a creature cannot create himself! So the NWT places the word "other" in the text of Colossians 1:16 so that they can say that he made all other things [exception being himself].
Colossians 1:16 in the original Greek:
A thorough study of the Greek text will show that the word "other" is nowhere to be found in the text. Even the NWT writers place the word "other" in brackets to show that they believe it to be implied rather than outright stated.
Did you know that the Jehovah's Witness Bible emphatically states that Jesus is the Creator of every single thing, making Him therefore uncreated [since a creature cannot create himself]?
John 1:3 in the New World Translation:
"All things came into existence through him, and apart from him not even one thing came into existence." [emphasis added]
Amazingly, God has protected His Word to the point that even those who seek to alter it by removing references to the Deity of Christ have not been able to remove every reference! In their own Bible we find that Jesus is the Creator of every single thing. And since not even one thing came into existence apart from Him, then He must Himself not be created!
And if Jesus isn't created, then He must be God!
And all of this from the Jehovah's Witness Bible!
Wednesday, April 29, 2009
AMAZING GRACE: Your Expandable Quota of Divine Life by Rev. John H. Hampsch, C.M.F.
An ancient Oriental fable tells of a tiny fish that overheard a guru at the river bank teaching his disciples about the life-sustaining importance of water. "If it is that important," mused the little fish, "I must find some of this thing called water, or I'll soon die." He began asking the other fish in the river about water, but none of them seemed to know anything about it. Finally he found a wise old fish who told the little fish that he had been surrounded by water all his life, and that his very life was being sustained by water at that moment. "Enjoy the water," advised the big fish, "appreciate it and draw on it to continue living and thriving."
Like the little fish, the Samaritan woman at the well knew little about the abundant, freely available, life-giving and life-sustaining "living water" that Jesus had described as a "gift of God" (John 4:10). This awesome and inexhaustible gift he portrayed as satisfying and also required for the fulfillment of one's very destiny: "Whoever drinks the water I give him will never suffer thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life" (4:14).
Being a "gift of God" it can be given only by God (contrary to the heresy of Pelagianism). Jesus alone can offer the gift: "If anyone is thirsty, let him come to me and drink" (7:37)"the water I will give him" (4:14). While persons not "thirsty" for it (e.g. infants at baptism) can receive this gift, still those with an appreciative "thirst for righteousness" (Matt. 5:6) can increase their supply by purposefully going to Jesus, whose gracious invitation echoes Isaiah 55:1: "Come, all you who are thirsty, come to the waters."
What precisely is this redoubtable, awesome "living water"? It is the very life of God himself within us, enabling us to "participate in the divine nature" (II Pet. 1:4). It is a kind of extrusion of God's august presence into us, which is spiritually both life-giving and life-sustaining, for it entails "everything we need for both life and godliness" (v. 3). As a "supernatural" gift (one that transcends our human nature) it is not overstated by the epithet Amazing Grace, the title of the popular hymn by the sailor-turned-clergyman, John Newton.
The New Testament Greek word used for this great gift is charis, a word with multiple meanings in the 160 times it is used, 130 of which are translated as "grace." This more common meaning is found especially in the epistles of Paul, who championed the Christian doctrine of grace. The scripture scholar Thayer describes the connotation of this word in the New Testament as a refinement of the Old Testament word for "favor," "blessing," or "goodwill" of God. He defines it as "kindness by which God freely bestows favors even upon the non-deserving, grants to sinners pardon, and offers them eternal salvation through Christ." Thus gifted by Christ with this God-presence, the soul is enriched with God-like qualities, sharing in God's gifts and blessings, as well as his sin-free state and his eternal life.
The greatest theological expositor of grace, St. Thomas Aquinas, taught that grace is fundamentally God's gracious love that is echoed back to him from the graced person by that person's response in thought, word and act. God's love, thus bestowed as grace, confers on the soul a quota of God's own life and holiness (II Pet. 1:3-4). This makes the soul pleasing to God, because the child of God, when grace-filled, better resembles God, as a child resembles a parent. Your grace supply is nothing other than the grace of the Father dwelling in Jesus that is extended to us by the Holy spirit. That fact alone entitles us to call it "amazing" grace, since God doesn't "order a piece of pie" for us, but keeps giving us big pieces of his own limitless "pie": "From the fullness of his grace we have all received grace upon grace" (John 1:16).
Look again at that phrase from John's gospel: "grace upon grace." It implies that graces are "piled up" like gifts stacked into one's open arms. For instance, the grace of being righteous is added to the grace of becoming righteous. Thus, according to the Council of Trent, an adult cannot move himself to repent of serious sin, but is enticed to repent by God's "prevenient" grace, i.e. an "actual" grace that actualizes or activates (disposes) him to repent. If the person accedes to this "nudge" from God and does repent, then a subsequent grace of holiness ("sanctifying grace") is bestowed. (This process is called "justification" or being made "just," the biblical word for righteous).
Many divine interventions involve similar grace sequences, the most common of which is actual grace leading to sanctifying grace. ("Actual grace" and "sanctifying grace" are biblical concepts, but as technical terms they are derived from medieval theology.) Sanctifying grace is also called "habitual" grace because it inhabits or stays habitually in the soul uncontaminated with serious sin. In this aspect it differs from actual grace, which only momentarily affects the soul by prompting the intellect to a helpful insight or the will to be motivated to do good or avoid evil, "for it is God who works in you to will and to act according to his good purpose" (Phil. 2:13).
By way of analogy, a car with a dead battery can't start itself, but can be "jump-started" by being linked to another car with a "live" battery. Once the disabled car is started, it needs something further to keep it going, namely gasoline, with ongoing sparks from the spark plugs to activate the pistons, etc. A gratuitous offer made by God to "jump-start" into divine life a soul dead in sin is an "actual" (actualizing) grace. The sinner, by accepting the "jump-cable link-up," is disposed for the subsequent "sanctifying grace" that makes the soul "alive" in holiness (engine running) and capable of growing in that holiness (in gear and moving forward).
Sometimes the grace sequence is multiple. Imagine for a moment that you are a slave on the auction block. The highest bidder pays the price for you and then announces that you are no longer a slave, but a free person. That is an analogy of the grace of redemption, which when received (John 1:12), is called the grace of salvation (or conversion). This grace of salvation induces further actual graces, which in turn foster sanctifying grace. Paul describes this three-step sequence: "The grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives" (Titus 2: 11-12).
Now suppose that after being emancipated from slavery you become a criminal and are awaiting a death sentence for a crime. But you are astonished to learn that the governor has pardoned you. You are not only emancipated (redeemed) but also acquitted (forgiven). This situation is analogous to God's grace of redemption (salvation) followed by the grace of forgiveness (actualized by repentance); and this is followed by even more spiritual gifts or graces. Again, Paul delineates this multiple sequence: "In Christ we have redemption and forgiveness by the riches of God's grace, lavished on us with wisdom and understanding" (Eph. 1:7).
Like a donation to a street beggar, grace is given to us by God gratuitously. There is no way we could earn it, even if we wanted to, and no way we could deserve it (see Eph. 2:7-9). Yet we have a say in how it affects us: we can use it, misuse it, refuse it, or lose it. Seeing a street beggar carelessly losing the money given him, or wasting it on drugs or liquor, is a disappointment to the donor. The obligation of fostering God's precious gift of grace was the rationale of Paul's impassioned exhortation: "We urge you not to receive God's grace in vain" (II Cor. 6:1).
There are many Christians walking around today half dead because they receive God's life-gift partially in vain. Some receive it totally in vain, as Isaiah noted: "Though grace is shown to the wicked they go on doing evil" (Is. 26:10). Almost as amazing as grace itself is the indifference that some show toward it.
St. Augustine says, "God gives where he finds empty hands." With hands full of baubles one can't easily receive other gifts. Those burdened with worldly interests are poorly disposed to receive bountiful graces from the beneficent hand of God. (See James 4:4-6; I John 2:15). That's why "God opposes the proud but give grace to the humble" (Prov. 3:34). In Mere Christianity C.S. Lewis writes:
God shows much more of himself to some people than to others, not because he has favorites, but because it is impossible for him to show himself to a person whose whole mind and character are in the wrong condition. Sunlight, though it has no favorites, cannot be reflected in a dusty mirror as clearly as in a clean one.
If we could see "the incomparable riches of his grace" (Eph. 2:7) and its manifold forms that rain down upon each of us daily and hourly, we would, like thirsty nomads in a desert cloudburst, strive to catch every drop of this "amazing grace" from the loving heart of God, and we would "continue to grow in the grace of God" (Acts 13:43). Nothing would delight God more; his benevolence would be extended "to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work" (II Cor. 9:8)
Like the little fish, the Samaritan woman at the well knew little about the abundant, freely available, life-giving and life-sustaining "living water" that Jesus had described as a "gift of God" (John 4:10). This awesome and inexhaustible gift he portrayed as satisfying and also required for the fulfillment of one's very destiny: "Whoever drinks the water I give him will never suffer thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life" (4:14).
Being a "gift of God" it can be given only by God (contrary to the heresy of Pelagianism). Jesus alone can offer the gift: "If anyone is thirsty, let him come to me and drink" (7:37)"the water I will give him" (4:14). While persons not "thirsty" for it (e.g. infants at baptism) can receive this gift, still those with an appreciative "thirst for righteousness" (Matt. 5:6) can increase their supply by purposefully going to Jesus, whose gracious invitation echoes Isaiah 55:1: "Come, all you who are thirsty, come to the waters."
What precisely is this redoubtable, awesome "living water"? It is the very life of God himself within us, enabling us to "participate in the divine nature" (II Pet. 1:4). It is a kind of extrusion of God's august presence into us, which is spiritually both life-giving and life-sustaining, for it entails "everything we need for both life and godliness" (v. 3). As a "supernatural" gift (one that transcends our human nature) it is not overstated by the epithet Amazing Grace, the title of the popular hymn by the sailor-turned-clergyman, John Newton.
The New Testament Greek word used for this great gift is charis, a word with multiple meanings in the 160 times it is used, 130 of which are translated as "grace." This more common meaning is found especially in the epistles of Paul, who championed the Christian doctrine of grace. The scripture scholar Thayer describes the connotation of this word in the New Testament as a refinement of the Old Testament word for "favor," "blessing," or "goodwill" of God. He defines it as "kindness by which God freely bestows favors even upon the non-deserving, grants to sinners pardon, and offers them eternal salvation through Christ." Thus gifted by Christ with this God-presence, the soul is enriched with God-like qualities, sharing in God's gifts and blessings, as well as his sin-free state and his eternal life.
The greatest theological expositor of grace, St. Thomas Aquinas, taught that grace is fundamentally God's gracious love that is echoed back to him from the graced person by that person's response in thought, word and act. God's love, thus bestowed as grace, confers on the soul a quota of God's own life and holiness (II Pet. 1:3-4). This makes the soul pleasing to God, because the child of God, when grace-filled, better resembles God, as a child resembles a parent. Your grace supply is nothing other than the grace of the Father dwelling in Jesus that is extended to us by the Holy spirit. That fact alone entitles us to call it "amazing" grace, since God doesn't "order a piece of pie" for us, but keeps giving us big pieces of his own limitless "pie": "From the fullness of his grace we have all received grace upon grace" (John 1:16).
Look again at that phrase from John's gospel: "grace upon grace." It implies that graces are "piled up" like gifts stacked into one's open arms. For instance, the grace of being righteous is added to the grace of becoming righteous. Thus, according to the Council of Trent, an adult cannot move himself to repent of serious sin, but is enticed to repent by God's "prevenient" grace, i.e. an "actual" grace that actualizes or activates (disposes) him to repent. If the person accedes to this "nudge" from God and does repent, then a subsequent grace of holiness ("sanctifying grace") is bestowed. (This process is called "justification" or being made "just," the biblical word for righteous).
Many divine interventions involve similar grace sequences, the most common of which is actual grace leading to sanctifying grace. ("Actual grace" and "sanctifying grace" are biblical concepts, but as technical terms they are derived from medieval theology.) Sanctifying grace is also called "habitual" grace because it inhabits or stays habitually in the soul uncontaminated with serious sin. In this aspect it differs from actual grace, which only momentarily affects the soul by prompting the intellect to a helpful insight or the will to be motivated to do good or avoid evil, "for it is God who works in you to will and to act according to his good purpose" (Phil. 2:13).
By way of analogy, a car with a dead battery can't start itself, but can be "jump-started" by being linked to another car with a "live" battery. Once the disabled car is started, it needs something further to keep it going, namely gasoline, with ongoing sparks from the spark plugs to activate the pistons, etc. A gratuitous offer made by God to "jump-start" into divine life a soul dead in sin is an "actual" (actualizing) grace. The sinner, by accepting the "jump-cable link-up," is disposed for the subsequent "sanctifying grace" that makes the soul "alive" in holiness (engine running) and capable of growing in that holiness (in gear and moving forward).
Sometimes the grace sequence is multiple. Imagine for a moment that you are a slave on the auction block. The highest bidder pays the price for you and then announces that you are no longer a slave, but a free person. That is an analogy of the grace of redemption, which when received (John 1:12), is called the grace of salvation (or conversion). This grace of salvation induces further actual graces, which in turn foster sanctifying grace. Paul describes this three-step sequence: "The grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives" (Titus 2: 11-12).
Now suppose that after being emancipated from slavery you become a criminal and are awaiting a death sentence for a crime. But you are astonished to learn that the governor has pardoned you. You are not only emancipated (redeemed) but also acquitted (forgiven). This situation is analogous to God's grace of redemption (salvation) followed by the grace of forgiveness (actualized by repentance); and this is followed by even more spiritual gifts or graces. Again, Paul delineates this multiple sequence: "In Christ we have redemption and forgiveness by the riches of God's grace, lavished on us with wisdom and understanding" (Eph. 1:7).
Like a donation to a street beggar, grace is given to us by God gratuitously. There is no way we could earn it, even if we wanted to, and no way we could deserve it (see Eph. 2:7-9). Yet we have a say in how it affects us: we can use it, misuse it, refuse it, or lose it. Seeing a street beggar carelessly losing the money given him, or wasting it on drugs or liquor, is a disappointment to the donor. The obligation of fostering God's precious gift of grace was the rationale of Paul's impassioned exhortation: "We urge you not to receive God's grace in vain" (II Cor. 6:1).
There are many Christians walking around today half dead because they receive God's life-gift partially in vain. Some receive it totally in vain, as Isaiah noted: "Though grace is shown to the wicked they go on doing evil" (Is. 26:10). Almost as amazing as grace itself is the indifference that some show toward it.
St. Augustine says, "God gives where he finds empty hands." With hands full of baubles one can't easily receive other gifts. Those burdened with worldly interests are poorly disposed to receive bountiful graces from the beneficent hand of God. (See James 4:4-6; I John 2:15). That's why "God opposes the proud but give grace to the humble" (Prov. 3:34). In Mere Christianity C.S. Lewis writes:
God shows much more of himself to some people than to others, not because he has favorites, but because it is impossible for him to show himself to a person whose whole mind and character are in the wrong condition. Sunlight, though it has no favorites, cannot be reflected in a dusty mirror as clearly as in a clean one.
If we could see "the incomparable riches of his grace" (Eph. 2:7) and its manifold forms that rain down upon each of us daily and hourly, we would, like thirsty nomads in a desert cloudburst, strive to catch every drop of this "amazing grace" from the loving heart of God, and we would "continue to grow in the grace of God" (Acts 13:43). Nothing would delight God more; his benevolence would be extended "to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work" (II Cor. 9:8)
Tuesday, March 31, 2009
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